St John Maximovitch: God saves His fallen creature by His own love for him, but man’s love for his Creator is also necessary

http://orthodox-heart.blogspot.com

http://stjohnmaximovitchofsanfrancisco.wordpress.com

ST JOHN MAXIMOVITCH OF SAN FRANCISCO

ORTHODOX HEART

St John Maximovitch:

God saves His fallen creature by His own love for him,

but man’s love for his Creator is also necessary

Now the Church consists of both her earthly and heavenly parts, for the Son of God came to earth and became man that He might lead man into heaven and make him once again a citizen of Paradise, returning to him his original state of sinlessness and wholeness and uniting him unto Himself.

This is accomplished by the action of Divine grace grated through the Church, but man’s effort is also required. God saves His fallen creature by His own love for him, but man’s love for his Creator is also necessary; without it he cannot by saved. Striving towards God and cleaving unto the Lord by its humble love, the human soul obtains power to cleanse itself from sin and to strengthen itself for the struggle to complete victory over sin.

+ St. John the Wonderworker of Shanghai and San Francisco, “The Church as the Body of Christ,” Man of God: Saint John of Shanghai & San Francisco

Source:

http://www.orthodoxchurchquotes.com

http://www.orthodoxchurchquotes.com/2015/07/29/st-john-maximovitch-god-saves-his-fallen-creature-by-his-own-love-for-him-but-mans-love-for-his-creator-is-also-necessary/

ORTHODOX CHURCH QUOTES

בלדכילדיס הקדושה ╰⊰¸¸.•¨* Eastern Orthodox Christian Church: The Life of Saint Bathildis in Hebrew language

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GREAT BRITAIN OF MY HEART

FRANCE OF MY HEART

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(+680) St Bathlildis בלדכילדיס הקדושה

בינואר 30

(Saint Bathlildis) בלדכילדיס הקדושה

בלדכילדיס או בלדתילד (Baldechildis וגם Balthild‏, Bathilda‏, Baudour או Bauthieult;‏ נולדה ב-626 לערך – נפטרה ב-30 בינואר 680) הייתה אשתו של כלוביס השני מלך נויסטריה ובורגונדיה.

שתי המסורות מציגות אותה כבת העלית האנגלו סקסית, ייתכן שהייתה קרובת משפחה של ריקברט, מלך ממלכת מזרח אנגליה, המלך הפגאני האחרון שם. אחרי שריקברט הודח מכס השלטון על ידי סיגיברט נמכרה בלדכילדיס לעבדות. היא הגיעה, עדיין כנערה צעירה, למשק הבית של ארכינולד (Erkinoald), שהיה המיורדומוס בנויסטריה, תחת כלוביס השני.

על פי ה-Vita Sanctae Bathildis, בלדכילדיס הייתה נערה יפה, חכמה, צנועה וקשובה לצרכיהם של אחרים. ארכינולד, שאשתו נפטרה, נמשך לשפחה ורצה להנשא לה. בלדכילדיס שלא רצתה להינשא לו התחבאה עד שהוא נישא בשנית. בשלב זה הבחין בה המלך כלוביס עצמו וביקש את ידה בשנת 649. על פי המסופר הייתה בת 19 בהינשאה לכלוביס והוא עצמו היה, לפי הגרסאות השונות, בין גיל 12 ל-16.

לפי המקורות, גם כמלכה נשארה צנועה וחסודה והתפרסמה בזכות תרומותיה הנדיבות ומעשי הצדקה שלה. בין תרומותיה היו מנזר קורבי (וכן מענק קיום שנתי עבורו מתוך המסים שנאספו בעיר פוס) ומנזר של (Chelles). היא תמכה גם בקדוש קלאודיוס ובמנזר שלו.

נולדו לה שלושה בנים שהפכו למלכים: כילדריך, כלותאר ותאודריק.

לאחר שנפטר בעלה, ככל הנראה בין השנים 655 ל-658 (התאריך המדויק אינו ידוע) ירש אותו בנה בן ה-5, כלותאר השלישי והיא הפכה לעוצרת בשמו עד הגיעו לגיל בגרות בשנת 664. כמלכה הייתה מדינאית מיומנת, ביטלה את המנהג של מסחר בעבדים נוצרים ואף ביקשה את שחרורם של ילדים שנמכרו לעבדות. על פי הסיפור, כאשר שלושת בניה הגיעו לגיל מתאים וקיבלו כל אחד נחלה (כלותאר בנויסטריה, כילדריק באוסטרזיה ותיאודוריך כנראה בבורגונדי) ויתרה בלדכילדיס על סמכויות השלטון ועל תוארה והצטרפה (או אולצה להצטרף) למנזר. את שארית חייה הקדישה כדי לשרת את העניים וחולים.

בלדכילדיס נקברה במנזר אותו הקימה, מנזר של מחוץ לפריז. הגיוגרפיה עליה (Vita Baldechildis) נכתבה זמן קצר לאחר מותה, כנראה בקהילת של. בדומה להגוגיורפיות אחרות על קדושים מהשושלת המרובינגית, גם הגיוגרפיה זו מספקת מספר עובדות היסטוריות. פולחן קדושים שלה החל בשנת 833 כאשר שרידיה הועברו מהמנזר הישן לכנסייה חדשה שנבנתה. בלדכילדיס הוכרזה כקדושה כ-200 שנה אחרי מותה על ידי האפיפיור ניקולאס הראשון.

בחקר היסטורי, למרות שההגיוגרפיה שלה מדגישה את צניעותה כשפחה, בהקשר של תרבות המאה השביעית נראה כי בלדכילדיס הייתה פילגש שהעניק ארכינולד כמתנה לכלוביס.

Source:

Wikipedia

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בלדכילדיס הקדושה

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Saint Bathildis, Queen of France & Nun of Chelles in France, from England (+680) – January 30

http://franceofmyheart.wordpress.com

http://greatbritainofmyheart.wordpress.com

GREAT BRITAIN OF MY HEART

FRANCE OF MY HEART

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Saint Bathildis,

Queen of France & Nun of Chelles in France, from England (+680)

January 30

Saint Balthild of Ascania (Old English: Bealdhild, ‘bold sword’ or ‘bold spear; around 626 – January 30, 680), also called Bathilda, Baudour, or Bauthieult, was the wife and queen of Clovis II, the king of Burgundy and Neustria (639–658).

Saint Balthild was sold into slavery as a young girl and served in the household of Erchinoald, the mayor of the palace of Neustria to Clovis.

Saint Balthild was born circa 626–627. She was beautiful, intelligent, modest and attentive to the needs of others. Erchinoald, whose wife had died, was attracted to Balthild and wanted to marry her, but she did not want to marry him. She hid herself away and waited until Erchinoald had remarried. Later, possibly because of Erchinoald, Clovis noticed her and asked for her hand in marriage.

Even as queen, Saint Balthild remained humble and modest. She is famous for her charitable service and generous donations. From her donations, the abbeys of Corbie and Chelles were founded: it is likely that others such as Jumièges, Jouarre and Luxeuil were also founded by the queen. She provided support for Saint Claudius of Besançon and his abbey in the Jura Mountains.

Saint Balthild bore Clovis three children, all of whom became kings: Clotaire, Childeric and Theuderic.

When Clovis died (between 655 and 658), his eldest son Clotaire succeeded to the throne, aged five. His mother St Balthild acted as the queen regent. As queen, she was a capable stateswoman. She abolished the practice of trading Christian slaves and strove to free children who had been sold into slavery. This claim is corroborated by Jane Tibbetts Schulenburg, who mentions that St Balthild and Saint Eloi (who was also known as Eligius, according to Dado) “worked together on their favorite charity, the buying and freeing of slaves”. After her three sons reached adulthood and had become established in their respective territories (Clotaire in Neustria, Childeric in Austrasia, and Theuderic in Burgundy), St Balthild withdrew to her favourite Abbey of Chelles near Paris.

Saint Balthild died on January 30, 680, and was buried at the Abbey of Chelles, east of Paris. Saint Balthild was canonised by Pope Nicholas I, around 200 years after her death.

Source:

Wikipedia

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St Bathildis

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Saints of France

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St Balthidis

Saint Gildas the Wise of Wales & France (+570) – January 29

http://greatbritainofmyheart.wordpress.com

GREAT BRITAIN OF MY HEART

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St Gildas

 

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Holy Wells of St Gildas, France

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Saint Gildas the Wise of Wales & France (+570)

Feast day: January 29

& Holy Relics, June 29

Saint Gildas (c. 500–570) — also known as Gildas the Wise or Gildas Sapiens — was a 6th-century British monk best known for his scathing religious polemic De Excidio et Conquestu Britanniae, which recounts the history of the Britons before and during the coming of the Saxons. He is one of the best-documented figures of the Christian church in the British Isles during the sub-Roman period, and was renowned for his Biblical knowledge and literary style. In his later life, he emigrated to Brittany where he founded a monastery known as St. Gildas de Rhuys.

Differing versions of the Life of Saint Gildas exist, but both agree that he was born in what is now Scotland on the banks of the River Clyde, and that he was the son of a royal family. These works were written in the eleventh and twelfth centuries and are regarded by scholars as unhistorical. He is now thought to have his origins further south. In his own work, he claims to have been born the same year as the Battle of Mount Badon. He was educated at a monastic center, possibly Cor Tewdws under St. Illtud, where he chose to forsake his royal heritage and embrace monasticism. He became a renowned teacher, converting many to Christianity and founding numerous churches and monasteries throughout Britain and Ireland. He is thought to have made a pilgrimage to Rome before emigrating to Brittany, where he took on the life of a hermit. However, his life of solitude was short-lived, and pupils soon sought him out and begged him to teach them. He eventually founded a monastery for these students at Rhuys, where he wrote De Excidio Britanniae, criticising British rulers and exhorting them to put off their sins and embrace true Christian faith. He is thought to have died at Rhuys, and was buried there.

There are two different historical versions of the life of Gildas, the first written by an anonymous monk in the 9th century, and the other written by Caradoc of Llancarfan in the middle of the 12th century. Some historians have attempted to explain the differences in the versions by saying that there were two saints named Gildas, but the more general opinion is that there was only one St. Gildas and that the discrepancies between the two versions can be accounted for by the fact that they were written several centuries apart.[6] The 9th century Rhuys Life is generally accepted as being more accurate.

Rhuys Life

The First Life of St. Gildas was written by an unnamed monk at the monastery which Gildas founded in Rhuys, Brittany in the 9th century. According to this tradition, Gildas is the son of Caunus, king of Alt Clut in the Hen Ogledd, the Brythonic-speaking region of northern Britain. He had four brothers; his brother Cuillum ascended to the throne on the death of his father, but the rest became monks in their own right. Gildas was sent as a child to the College of Theodosius (Cor Tewdws) in Glamorgan, under the care of St. Illtud, and was a companion of St. Sampson and St. Paul of Léon. His master St. Illtud loved him tenderly and taught him with special zeal. He was supposed to be educated in liberal arts and divine scripture, but elected to study only holy doctrine, and to forsake his noble birth in favour of a religious life.

After completing his studies under St. Illtud, Gildas went to Ireland where he was ordained as a priest. He returned to his native lands in northern Britain where he acted as a missionary, preaching to the pagan people and converting many of them to Christianity. He was then asked by Ainmericus, high king of Ireland (Ainmuire mac Sétnai, 566–569), to restore order to the church in Ireland, which had altogether lost the Christian faith. Gildas obeyed the king’s summons and travelled all over the island, converting the inhabitants, building churches, and establishing monasteries. He then travelled to Rome and Ravenna where he performed many miracles, including slaying a dragon while in Rome. Intending to return to Britain, he instead settled on the Isle of Houat off Brittany where he led a solitary, austere life. At around this time, he also preached to Nonnita, the mother of Saint David, while she was pregnant with the saint.

He was eventually sought out by those who wished to study under him, and was entreated to establish a monastery in Brittany. He built an oratory on the bank of the River Blavetum (River Blavet), today known as St. Gildas de Rhuys. Fragments of letters that he wrote reveal that he composed a Rule for monastic life that was somewhat less austere than the Rule written by Saint David. Ten years after leaving Britain, he wrote an epistolary book in which he reproved five of the British kings. He died at Rhuys on 29 January 570, and his body was placed on a boat and allowed to drift, according to his wishes. Three months later, on 11 May, men from Rhuys found the ship in a creek with the body of Gildas still intact. They took the body back to Rhuys and buried it there.

Llancarfan Life: Gildas and King Arthur

The second “Life” of St. Gildas was written by Caradoc of Llancarfan, a friend of Geoffrey of Monmouth and his Norman patrons. However, Llancarfan’s work is most probably historically inaccurate, as his hagiographies tend towards the fictitious, rather than the strictly historical. Llancarfan’s “Life” was written in the 12th century, and includes many elements of what have come to be known as mythical pseudo-histories, involving King Arthur, Guinevere, and Glastonbury Abbey, leading to the general opinion that this “life” is less historically accurate than the earlier version. For example, according to the dates in the Annales Cambriae, Gildas would have been a contemporary of King Arthur: however, Gildas’ work never mentions Arthur by name, even though he gives a history of the Britons, and states that he was born in the same year as the Battle of Badon Hill, in which Arthur is supposed to have vanquished the Saxons.

In the Llancarfan Life, St. Gildas was the son of Nau, king of Scotia. Nau had 24 sons, all victorious warriors. Gildas studied literature as a youth, before leaving his homeland for Gaul, where he studied for seven years. When he returned, he brought back an extensive library with him, and was sought after as a master teacher. He became the most renowned teacher in all of the three kingdoms of Britain. Gildas was a subject of the mythical King Arthur, whom he loved and desired to obey. However, his 23 brothers were always rising up against their rightful king, and his eldest brother, Hueil, would submit to no rightful high king, not even Arthur. Hueil would often swoop down from Scotland to fight battles and carry off spoils, and during one of these raids, Hueil was pursued and killed by King Arthur. When news of his brother’s murder reached Gildas in Ireland, he was greatly grieved, but was able to forgive Arthur, and pray for the salvation of his soul. Gildas then travelled to Britain, where he met Arthur face to face, and kissed him as he prayed for forgiveness, and Arthur accepted penance for murdering Gildas’ brother.

After this, Gildas taught at the school of St. Cadoc, before retiring to a secret island for seven years. Pirates from the Orkney Islands came and sacked his island, carrying off goods and his friends as slaves. In distress, he left the island, and came to Glastonbury, then ruled by Melvas, King of the ‘Summer Country’ (Gwlad yr Haf, Somerset). Gildas intervened between King Arthur and Melvas, who had abducted and raped Arthur’s wife Guinevere and brought her to his stronghold at Glastonbury. Arthur soon arrived to besiege him, but, the peacemaking saint persuaded Melvas to release Guinevere and the two kings made peace. Then desiring to live a hermit’s life, Gildas built a hermitage devoted to the Trinity on the banks of the river at Glastonbury. He died, and was buried at Glastonbury Abbey, in the floor of St. Mary’s Church.

The Llancarfan Life contains the earliest surviving appearance of the abduction of Guinevere episode, common in later Arthurian literature. Huail’s enmity with Arthur was also apparently a popular subject in medieval Britain: he is mentioned as an enemy of Arthur’s in the Welsh prose tale Culhwch and Olwen, written around 1100. A strongly held tradition in North Wales places the beheading of Gildas’ brother Huail at Ruthin, where what is believed to be the execution stone has been preserved in the town square. Another brother of Gildas, Celyn ap Caw, was based in the north-east corner of Anglesey.

De Excidio et Conquestu Britanniae

Gildas is best known for his polemic De Excidio et Conquestu Britanniae, which recounts the sub-Roman history of Britain, and which is the only substantial source for history of this period written by a near-contemporary.

The work is a sermon in three parts condemning the acts of his contemporaries, both secular and religious. The first part consists of Gildas’ explanation for his work and a brief narrative of Roman Britain from its conquest under the Principate to Gildas’ time. He describes the doings of the Romans and the Groans of the Britons, in which the Britons make one last request for military aid from the departed Roman military. He excoriates his fellow Britons for their sins, while at the same time lauding heroes such as Ambrosius Aurelianus, whom he is the first to describe as a leader of the resistance to the Saxons. He mentions the victory at the Battle of Mons Badonicus, a feat attributed to King Arthur in later texts, though Gildas is unclear as to who led the battle.

Part two consists of a condemnation of five British kings, Constantine, Aurelius Conanus, Vortiporius, Cuneglas, and Maelgwn. As it is the only contemporary information about them, it is of particular interest to scholars of British history. Part three is a similar attack on the clergy of the time.

The works of Gildas, including the Excidio, can be found in volume 69 of the Patrologia Latina.

De Excidio is usually dated to the 540s, but the historian Guy Halsall inclines to an “early Gildas” c. 490. Cambridge historian Karen George offers a date range of c. 510–530 AD.

Veneration

Gildas’ relics were venerated in the abbey which he founded in Rhuys, until the 10th century, when they were removed to Berry. In the 18th century, they were said to be moved to the cathedral at Vannes and then hidden during the French Revolution. The various relics survived the revolution and have all since been returned to Saint-Gildas-de-Rhuys where they are visible at various times of the year at a dedicated “treasury” in the village. The body of Saint Gildas (minus the pieces incorporated into various reliquaries) is buried behind the altar in the church of Saint Gildas de Rhuys.[15]

The gold and silver covered relics of Saint Gildas include:

A reliquary head containing parts of the saints skull
An arm reliquary containing bone pieces, topped with a blessing hand
A reliquary femur and knee
The embroidered mitre supposedly worn by Gildas is also kept with these relics. Gildas is the patron saint of several churches and monasteries in Brittany, and his feast day is celebrated on 29 January.

Further traditions

Gildas is credited with a hymn called the Lorica, or Breastplate, a prayer for deliverance from evil, which contains specimens of Hiberno-Latin. A proverb is also attributed to Gildas mab y Gaw in the Englynion y Clyweid in Llanstephan MS. 27.

In Bonedd y Saint, Gildas is recorded as having three sons and a daughter. Gwynnog ap Gildas and Noethon ap Gildas are named in the earliest tracts, together with their sister Dolgar. Another son, Tydech, is named in a later document. Iolo Morganwg adds Saint Cenydd to the list.

The scholar David Dumville suggests that Gildas was the teacher of Finnian of Moville, who in turn was the teacher of St. Columba of Iona.

Source: Wikipedia

San Deicolo di Irlanda e la Francia (+625) – 18 gennaio ╰⊰¸¸.•¨* Italian

http://irelandofmyheart.wordpress.com

IRELAND OF MY HEART

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San Deicolo

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San Deicolo di Irlanda e la Francia (+625)

18 gennaio

San Deicolo, in francese Deisle o Desle, in gaelico Dichuil o Dichul (Leinster, 530 circa – Lure, 18 gennaio 625), fu un monaco irlandese, fondatore ed abate di abbazie in Francia.

Discepolo di Colombano di Bobbio, partì con lui nel 576 dall’Irlanda per la Gallia, dove fondarono la grande abbazia di Luxeuil nei Vosgi. Quando nel 610 San Colombano fu esiliato in Italia da Teodorico II, San Deicolo fondò l’abbazia di Lure, arricchita e dotata di ogni genere di beni ad essa necessari dal re merovingio Clotario II, che aveva riconosciuto la qualità spirituali di Deicolo.

A Lure il monaco irlandese trascorse il resto della sua vita sino alla morte, avvenuta verso l’anno 625.

Deicolo era noto per i numerosi miracoli compiuti in vita ed in morte, attribuitigli da una biografia risalente al X secolo, scritta da un monaco di Lure.

Fonte:

Wikipedia &

http://gkiouzelis.wordpress.com

Orthodox Heart Sites

Saint Desle (Deicola / Deicolus), d’Irlande et de France (+625) – 18 janvier ╰⊰¸¸.•¨* French

http://irelandofmyheart.wordpress.com

IRELAND OF MY HEART

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Saint Deicola / Deicolus

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Saint Desle (Deicola / Deicolus),

d’Irlande et de France (+625)

18 janvier

La vie de saint Desle (Deicola / Deicolus) est connue par un écrit anonyme de la fin du ixe siècle, la Vita Deicola.

Né en Irlande à une date inconnue, il serait le frère de saint Gall. Il entra tout jeune à l’abbaye de Bangor et vécut attaché à la spiritualité de saint Colomban. Il suivit ce dernier au monastère de Luxeuil où il passa sa vie de 590 à 610.

Au début de l’année 610, à l’instigation du roi Thierry et de Brunehilde, les moines de Luxeuil durent s’exiler et prirent le chemin de Besançon. Sur la route, saint Desle, épuisé, dut laisser partir ses compagnons.

La “Vita Deicola” raconte qu’arrivé ainsi dans la forêt de Darney, il fit jaillir une source en frappant la terre de son bâton et rencontra ensuite un berger qui le conduisit vers une chapelle dédiée à saint Martin, près de laquelle il construisit une cabane.

Plus tard, ayant recouvré la santé, saint Desle partit fonder un nouveau monastère, près de Lure, encouragé par Clotaire II qui lui offrit un vaste domaine. Là, il reprit la règle de Luxeuil, en y apportant quelques adoucissements, se rapprochant de la règle de saint Benoît qui commençait à s’étendre en Occident. Saint Desle entreprit alors un voyage vers Rome afin d’aller faire approuver sa règle par le pape. Il mourut en 625.

Saint Desle est considéré comme un saint guérisseur des maladies des petits enfants, mais aussi comme un protecteur du bétail.

Source:

Wikipedia &

http://gkiouzelis.wordpress.com

Orthodox Heart Sites

Saint Deicola (St Deicolus), the founder and Abbot of a Monastery in Lure, France – Equal of the Apostles and Enlightener of France, from Ireland (+625) – January 18

http://irelandofmyheart.wordpress.com

IRELAND OF MY HEART

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Saint Deicola / Deicolus

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Holy Relics of St Deicola

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St Deicola’s Holy Well

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Saint Deicola (St Deicolus),

the founder and Abbot of a Monastery in Lure, France

 & Equal of the Apostles and Enlightener of France, from Ireland (+625)

Patron Saint of children & animals

January 18

Saint Deicola (Déicole, Dichuil, Deel, Deicolus, Deicuil, Delle, Desle, Dichul, Dicuil) (c. 530 – January 18, 625) is an Orthodox Western saint. He was an elder brother of Saint Gall. Born in Leinster, Deicolus studied at Bangor.

He was selected to be one of the twelve followers to accompany St. Columbanus on his missionary journey. After a short stay in Great Britain in 576 he journeyed to Gaul and laboured with St. Columbanus in Austrasia and Burgundy.

When St. Columbanus was expelled by Theuderic II, in 610, St. Deicolus, then eighty years of age, determined to follow his master, but was forced, after a short time, to give up the journey, and established an hermitage at a nearby church dedicated to St Martin in a place called Lutre, or Lure, in the Diocese of Besançon, to which he had been directed by a swineherd.

Until his death, he became the apostle of this district, where he was given a church and a tract of land by Berthelde, widow of Weifar, the lord of Lure. Soon a noble abbey was erected for his many disciples, and the Rule of St. Columbanus was adopted. Numerous miracles are recorded of St. Deicolus, including the suspension of his cloak on a sunbeam and the taming of wild beasts.

Clothaire II, King of Burgundy, recognised the virtues of the saint and considerably enriched the Abbey of Lure, also granting St. Deicolus the manor, woods, fisheries, etc., of the town which had grown around the monastery. Feeling his end approaching, St. Deicolus gave over the government of his abbey to Columbanus, one of his young monks, and retreated to a little oratory where he died on 18 January, about 625.

His feast is celebrated on 18 January. So revered was his memory that his name (Dichuil), under the slightly disguised form of Deel and Deela, is still borne by most of the children of the Lure district. His Acts were written by a monk of his own monastery in the tenth century.

St. Deicolus is the Patron Saint of children and he cures childhood illnesses. Also, he is Patron Saint of animals.

Source:

Wikipedia &

http://gkiouzelis.wordpress.com

Orthodox Heart Sites

Saint Edern (St Edeyrn), founder & abbot of Llanedeyrn Abbey in Wales & hermit in Lannédern, Brittany, France, from Ireland (+6th ce.) – January 6

http://irelandandbritishisles.wordpress.com

IRELAND & BRITISH ISLES

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Wales

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Saint Edern / Edeyrn

founder & abbot of Llanedeyrn Abbey in Wales

& hermit in Lannédern, Brittany, France,

from Ireland (+6th ce.)

January 6

Saint Edern / Edeyrn (+6th century) was a saint of Wales, related to Vortigern and the royal house of Powys and the brother of Saint Aerdeyrn and Elldeyrn. Edeyrn is the patron saint of Lannédern in France and Llanedeyrn in Wales, where he founded a monastery of over 300 people.

Saint Edern was a companion of King Arthur, before moving to France where he became a Hermit.

He is remembered in churches across Wales and Brittany including Monmouth and Llanedeyrn near Cardiff in Wales and Lannédern in Brittany France. He is oft depicted riding a deer and his feast day is 6th January.

Source: Wikipedia

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St Edern’s Church

Here was St Edern’s Abbey

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The Holy Relics of St Edeyrn

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Heilige Abel van Reims in Frankrijk en Lobbes in België (+751) – 5 augustus ╰⊰¸¸.•¨* Dutch

http://irelandofmyheart.wordpress.com

IRELAND OF MY HEART

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Ierland

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Heilige Abel van Reims in Frankrijk en Lobbes in België (+751)

5 augustus

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De heilige Abel was waarschijnlijk van Schotse afkomst en vergezelde Sint-Bonifatius bij zijn kerstening van Friesland.

Tijdens het concilie van Soissons in maart 744 stelde Bonifatius hem aan tot bisschop van Reims als opvolger van Milo van Trier die was afgezet. Paus Zacharias weigerde, ondanks de aanbevelingen van zowel hofmeier Carloman als van Pepijn de Korte, om het pallium te geven aan Abel. Als bisschop van Reims werd Abel tegengewerkt door Milo en hij gaf zijn ontslag in 748. Hij trok zich terug in de abdij van Lobbes en werd er monnik. Nadien werd hij er abt en stierf er in 751.

Zijn feestdag is op 5 augustus.

Bron: Wikipedia

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Reims, Frankrijk

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Reims, Frankrijk

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Reims, Frankrijk

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Lobbes, Belgique

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Lobbes, België

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Lobbes, België

Saint Carannog / Carantock, Irish Missionary of Wales & Cornwall, England and his tamed dragon (dinosaur), 6th century – May 16

http://irelandofmyheart.wordpress.com

http://greatbritainofmyheart.wordpress.com

http://irelandandbritishisles.wordpress.com

https://saintsofmyheart.wordpress.com

IRELAND OF MY HEART

GREAT BRITAIN OF MY HEART

IRELAND AND BRITISH ISLES

SAINTS OF MY HEART

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Cornwall, England

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Wales

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Saits Carranog

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Saits Carranog & Curig

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Saint Carranog

and his tamed dragon (dinosaur)

6th century

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Saint Carannog / Carantock

Irish Missionary of Wales & Cornwall, England (+6th century

May 16

Saint Carantoc was the son of Ceredig, King of Cardigan, but he chose the life of a hermit and lived in a cave above the harbour of the place now called after him, Llangranog, where there is also a holy well, which he probably used. When the people tried to force him to succeed his father, he fled, and founded a religious settlement in Somerset at Carhampton. According to legend, his portable altar was lost as he crossed the Severn Sea and was washed up at the mouth of the little brook Willet near Carhampton. Carantoc went to King Arthur, the leader of the British resistance to the Saxon invaders, to ask his help to recover his altar, and the King asked him in return to tame a dragon that was troubling the neighbourhood.

After Carantoc had prayed to the Lord, the dragon came running to the man of God and humbly bent his head to allow him to put his stole around his neck and to lead him like a lamb, lifting neither wing nor claw against him. After a time the dragon was released and departed having been instructed not to molest the human inhabitants of the land again. This is said to have taken place at Dunster.

Besides Carhampton, Carantoc founded a religious settlement at Crantock across the river Gannel from Newquay, and then, according to Capgrave, was led by his guardian angel to journey to Ireland to assist St.Patrick in the conversion of that island. In Ireland he cured one of his disciples, Tenenan, of his leprosy by giving him a hot bath. His ministry did not end in Ireland for he is honoured in Brittany as the founder saint of Carantec and the neighbouring parish of Tegarantec, which was probably originally Tref Carantoc.

St.Carantoc died in the middle of the sixth century, and Bath Abbey, which held the living of Carhampton, kept his festival on May 16th. The Welsh, Cornish, Irish and Breton calendars commemorate him at this time.

Source:

http://gkiouzelis.wordpress.com

Orthodox Heart Sites

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Llangrannog, Wales

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