Сочи, Май 17, 2017: Икону Божией матери (Знамение) в этом году на побережье в Сочи принесли с моря 12 дельфинов ╰⊰¸¸.•¨* Russian

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Сочи

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Сочи, Май 17, 2017: Икону Божией матери (Знамение)

в этом году на побережье в Сочи принесли с моря 12 дельфинов

Эту икону Божией матери (Знамение) в этом году на побережье в Сочи принесли с моря 12 дельфинов. Ее в Москву привез человек который стоит рядом с о.Варнавой (он полковник в отставке. Ветеран группы Альфа.)

С его слов: он сидел на берегу моря с женой. Подплыли 12 дельфинов и что-то выталкивают на берег. После этого уплыли. Никто из людей к предмету не подходил. Жена попросила посмотреть что это. Он взял предмет в руки и начал очищать от тины и увидел что это икона Божьей матери.

Привезли в Москву чтобы рассказать об этом чуде .

Владимир Сергеев

https://cont.ws/@glevaha/628064

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On May 17, 2017, twelve dolphins brings Icon of Holy Virgin Mary Mother of God to shore in Sochi, Russia

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On May 17, 2017, twelve dolphins brings

Icon of Holy Virgin Mary Mother of God to shore in Sochi, Russia

In a rather unusual occurrence, a pod of dolphins “returned” an icon of the Mother of God to people on the beach in Sochi, reports The Russian People’s Line, and Orthodox England.

A colonel and his wife, relaxing and enjoying the beach atmosphere on May 17, were witnesses to the event, their attention being drawn when a group of twelve dolphins swam all the way up to the beach itself. The bewildered couple wondered what the typically smart animals were doing on the beach, when suddenly they threw something out of the water, immediately swimming off.

The object was covered in mud, and seemingly completely unimportant. Though other people were lounging on the beach as well, no one paid it much attention. Eventually the colonel’s wife asked her husband to go see what the object was, and, having cleared away the mud, the colonel was shocked to find that the dolphins had delivered an icon of the Theotokos, which they later realized was of the type “of the Sign.”
How the icon wound up on the ocean floor, and how the dolphins knew that it needed to be returned to shore, no one knows. Perhaps the dolphins recognized in the icon the grace of their Creator and of His Most Pure Mother.

The colonel then brought the icon to Moscow, with hopes of showing it to His Holiness Patriarch Kirill, and telling him the miraculous story of how it was “found.”

Source:

http://www.pravoslavie.ru/english/104337.htm

ORTHODOX CHRISTIANITY

 

The Annunciation of our Most Holy Lady, the Theotokos & Ever-Virgin Mary – March 25

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The Annunciation of our Most Holy Lady,

the Theotokos & Ever-Virgin Mary

March 25

Source:

https://oca.org

https://oca.org/saints/lives/2012/03/25/100884-the-annunciation-of-our-most-holy-lady-the-theotokos-and-ever-vi

ORTHODOX CHURCH IN AMERICA

The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent.

The Greek and Slavonic names for the Feast may be translated as “good tidings.” This, of course, refers to the Incarnation of the Son of God and the salvation He brings. The background of the Annunciation is found in the Gospel of Saint Luke (1:26-38). The troparion describes this as the “beginning of our salvation, and the revelation of the eternal mystery,” for on this day the Son of God became the Son of Man.

There are two main components to the Annunciation: the message itself, and the response of the Virgin. The message fulfills God’s promise to send a Redeemer (Genesis 3:15): “I will put enmity between you and the woman, between your seed and her seed; he shall crush your head, and you shall lie in wait for his heel.” The Fathers of the Church understand “her seed” to refer to Christ. The prophets hinted at His coming, which they saw dimly, but the Archangel Gabriel now proclaims that the promise is about to be fulfilled.

We see this echoed in the Liturgy of Saint Basil, as well: “When man disobeyed Thee, the only true God who had created him, and was deceived by the guile of the serpent, becoming subject to death by his own transgressions, Thou, O God, in Thy righteous judgment, didst send him forth from Paradise into this world, returning him to the earth from which he was taken, yet providing for him the salvation of regeneration in Thy Christ Himself.”

The Archangel Gabriel was sent by God to Nazareth in Galilee. There he spoke to the undefiled Virgin who was betrothed to Saint Joseph: “Hail, thou who art highly favoured, the Lord is with thee: blessed art thou among women. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

In contrast to Eve, who was readily deceived by the serpent, the Virgin did not immediately accept the Angel’s message. In her humility, she did not think she was deserving of such words, but was actually troubled by them. The fact that she asked for an explanation reveals her sobriety and prudence. She did not disbelieve the words of the angel, but could not understand how they would be fulfilled, for they spoke of something which was beyond nature.

Then said Mary unto the angel, How shall this be, seeing I know not a man?” (Luke 1:34).

“And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee: therefore also that which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible.’ And Mary said, ‘Behold the handmaid of the Lord; be it unto me according to thy word.’ And the angel departed from her” (Luke 1: 35-38).”

In his Sermon 23 on the day of the Annunciation, Saint Philaret of Moscow boldly stated that “the word of the creature brought the Creator down into the world.” He explains that salvation is not merely an act of God’s will, but also involves the Virgin’s free will. She could have refused, but she accepted God’s will and chose to cooperate without complaint or further questions.

The icon of the Feast shows the Archangel with a staff in his left hand, indicating his role as a messenger. Sometimes one wing is upraised, as if to show his swift descent from heaven. His right hand is stretched toward the holy Virgin as he delivers his message.

The Virgin is depicted either standing or sitting, usually holding yarn in her left hand. Sometimes she is shown holding a scroll. Her right hand may be raised to indicate her surprise at the message she is hearing. Her head is bowed, showing her consent and obedience. The descent of the Holy Spirit upon her is depicted by a ray of light issuing from a small sphere at the top of the icon, which symbolizes heaven. In a famous icon from Sinai, a white dove is shown in the ray of light.

There are several famous icons of the Annunciation. One is in the Moscow Kremlin in the church of the Annunciation. This icon appeared in connection with the rescue of a prisoner by the Mother of God during the reign of Ivan the Terrible. Another is to be found in the Dormition Cathedral in Moscow (July 8). It was originally located in Ustiug, and was the icon before which Saint Procopius the fool (July 8) prayed to save the city from destruction in 1290. One of the most highly revered icons in Greece is the Tinos icon of the Annunciation (January 30).

The Annunciation falls during Lent, but it is always celebrated with great joy. The Liturgy of Saint Basil or Saint John Chrysostom is served, even on the weekdays of Lent. It is one of the two days of Great Lent on which the fast is relaxed and fish is permitted (Palm Sunday is the other).

THE VIRGIN MARY – THE ORTHODOX FAITH

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The Virgin Mary

The Virgin Mary is the woman God chose to bear His Son in this world. The Orthodox believe in the ever-virginity of Mary. Since God chose her to manifest His presence among men, she is called, ” All Holy” and the bridge between God and man. For this reason, she is highly praised and venerated in the Orthodox Church. The Orthodox always pray to the Virgin Mary, beseeching her to intercede for us to God. The Orthodox do not worship the Virgin Mary-worship is do to God alone. The Orthodox make a distinction between worship and intercessory prayer. Just as we ask other people to pray for us, we ask the Virgin Mary, for she has found favor in God’s eyes and has a very unique relationship with God, to pray (intercede) for us. It should be noted that the Virgin Mary and all the saints are ceaselessly praying for all of us.

Source:

http://www.orthodoxphotos.com

http://www.orthodoxphotos.com/readings/Orthodox_Church/The_Virgin_Mary.shtml

ORTHODOX PHOTOS